Wednesday, 31 July 2019
SOCIAL: FEMINIST PERSPECTIVE OF CRIMINOLOGY
There are various ways to explain the feminist perspective on criminology. These theories aid the criminologist in assessing the rate of female crime in any given community. The naturalist thesis specifies that gender roles are derived from biological differences. This means that men and women each have different roles as according to their sex. The functional thesis explains that each sex, men and women, play a role in the functioning of society. Each of these sexes contribute to the societal, “machine.” Women in this thesis are the primary caretakers of children while men are the backbone of the family with tasks as having employment. The final thesis is the critical thesis which explains that the roles of men and women cause conflict and power struggles. In critical criminology the fact that we are all equal under the law masks inequalities, the law serves the dominant group and the poor are punished more so than the wealthy. These are the types of power struggles that occur within this thesis.
Criminologist also theorize several hypothesis when considering the feminist perspective of criminology. First, is the masculinity hypothesis. As society develops it becomes inevitable that women will undertake roles which are more masculine. The cultural development in this day and age sexualizes women that in the past, only men were allowed to be this sexual. An example of this is the, “slut walk.”. The, “slut walk,” encourages, traditionally “male like,” promiscuity and empowers females to be that way. Another hypothesis is the opportunity hypothesis. This explains that as society develops, females will have more opportunities where in they will have more opportunity to commit crime. The feminist movement fought for equality in three waves wherein we now have females working traditional, “male jobs.” This has given females more opportunities in which they can commit crime. Lastly the economic marginalization hypothesis argues that females in their position become marginalized because of their roles in society. This hypothesis describes the increased marginalization of women wherein they become less able to take care of themselves and their family. An example is a divorced housewife who, therefore, becomes marginalized and unable to care for her loved ones in which case she resorts to prostitution.
Tuesday, 30 July 2019
SOCIAL: ANNALYSIS OF CRIME
There are three main criticisms of critical Criminology and
they are as follows: The idea that we
are all equal under the law masks inequality and legitimized capitalism, the
criminal justice system reflects the interest of the dominant class and the law
punishes the poor and marginalized.
Crime can be dealt with via incarceration, removal of privileges,
isolation, deterrence, shaming and social control. Crime prevention through social development
reduces crime rates. This attempts to
alter the conditions in which crime is bread.
These include early childhood education, community activities, job
training and parental support. There are
many corelates of crime which give the criminologist perspectives on the likely
hood of criminal action. Sex, men are
more likely to commit. Age, teenagers
are at a higher probability to commit crime.
Social status, poor people are highly likely to commit crime. And relationship, people who have histories
of violence are very likely to do crime.
Active precipitation says that victims provoke the crime. Passive precipitation is when a victim possesses
a characteristic the promotes the crime.
When a crime occurs victims have legal recourse they can rely on human
rights legislation and provide the police with a statement so the criminal can
be charged under the criminal justice system.
There are many causes of hate crimes.
Hate crimes can be defined as a legal violation based on a prejudice. These have various causes and are not exhaustive
to movement of minorities, boredom, economic recession, historical animosity or
resentment of success.
Lifestyle theories indicate that high risk life styles are a cause of
crime. These include lifestyles as
youth, homeless and or sex offenders. The
routine activities theory on the other hand explains that there are three
variables which increase the likelihood of crime. These are motivation, lack of guardian and a
suitable target. The equivalent group
hypothesis explains that victims are also offenders. This hypothesis explains that victims have a
history of crime. As you can see, there
are many views on crime and it is very important that we keep these in mind
when analyzing criminal activity within our communities.
Monday, 29 July 2019
SOCIAL: AN ANNALYSIS OF HEGEMONY
Hegemony is the idea that a
person or group obtains leadership and dominance. Hegemony is obtained through coercion or
consent. Coercion uses aggression and or
force in order to be able to persuade. Consent
aims to provide concessions to be able to suggest a position. In hegemony, people forgo their point of view
for the dominant entities view. The
hegemon plays a significant role in shaping the culture of a community. They influence the values, morals and beliefs
of people. An example of hegemony is the
government. This government apparatus is
the source of power and they dictate the rules and guidelines in which people
obey. Hegemony requires a certain type
of responsibility and accountability for it to be able to be sustainable as
people through consensus can overthrow their dominance. Hegemony seeks to maintain its dominance by
neutralizing social threats. They do
this in many ways but parties that join forces to ascertain this position are disfavored
by the hegemon. This is essentially the
idea of conflict theory. In this theory
it states that society is a conflict with multiple groups who have conflicting
interest. These groups then vie for
power and control. The proponents of
social control specifies that society imposes control to suppress behaviors. Viewing hegemony from this perspective allows
one to be able to understand its idea.
As hegemony plays a main part of influencing the people they seek to dismiss view that conflict with their narrative, this therefore is an
adequate explanation of its process. I
suppose hegemony maintains a social structure of society and prevents anomie or
social disorganization. Hegemony allows
for people to be able to unite and in that they can mobilize together to
accomplish societal objectives.
Sunday, 28 July 2019
SOCIAL: CRIMINOLOGIST PERSPECTIVE ON MARXISIM
Marxism is a concept well known in Criminology. It originates from the philosopher Karl Marx who studied economy and class. Its proponents include concepts such as social class and capitalism. It explains that socialism or communism will overtake capitalism as the proletariat become frustrated with their perceived oppression by the bourgeoise. The state is the apparatus by which they interest to gain power. The state is where rules and regulations of society originate. This is essentially the source of power in any society. The state is the hegemon, the dominant power that exerts itself through the consent or coercion of the people. Consent is obtained via commissions. Coercion is gained by force. The state distributes good and services to its people.
The modes of production is how society distribute the means of production (land, machinery, etc.). The bourgeoisie own the means of production and they use their wealth to be able to maintain the status quo within any economy. The working class or the proletariat sell their labor to the bourgeoisie in exchange for salaries. They will always receive less value than they produce as according to the writings of Karl Marx who further specified that this is the method that the bourgeoisie obtain their surplus. Marxism is considered a conflict theory wherein society is a conflict wherein different interest groups vie for power and oppose one another. It is contrasted from consensus theory that describes that the majority of people subscribe. This concept of Marxism is furthered by pluralism. Which specifies that the society consists of multiple groups wherein they join forces in order to oppose a social threat. It could be unions and the working class against the capitalist class and the production facilities. These parties all have different interest and they attempt to gain power of the state apparatus in order to fulfill their objectives. Societies norms, values and morals which shape these interest are a result of culture. The culture is created through social actions and socialization of the people. This is what is referred to as constructionism.
The modes of production is how society distribute the means of production (land, machinery, etc.). The bourgeoisie own the means of production and they use their wealth to be able to maintain the status quo within any economy. The working class or the proletariat sell their labor to the bourgeoisie in exchange for salaries. They will always receive less value than they produce as according to the writings of Karl Marx who further specified that this is the method that the bourgeoisie obtain their surplus. Marxism is considered a conflict theory wherein society is a conflict wherein different interest groups vie for power and oppose one another. It is contrasted from consensus theory that describes that the majority of people subscribe. This concept of Marxism is furthered by pluralism. Which specifies that the society consists of multiple groups wherein they join forces in order to oppose a social threat. It could be unions and the working class against the capitalist class and the production facilities. These parties all have different interest and they attempt to gain power of the state apparatus in order to fulfill their objectives. Societies norms, values and morals which shape these interest are a result of culture. The culture is created through social actions and socialization of the people. This is what is referred to as constructionism.
Monday, 22 July 2019
SCHOLAR: FREDOM OF SPEECH
Crime can be
defined as any violation of law and it is contrasted against deviance in that
sense. Society through structural
functionalism creates a culture from consensus.
Justice defends the current social structure of the society in order to
protect and serve the people through the rule of law. The use of language in our society has been
attacked through multiple institutions.
There are modern examples of the implication of the attack on freedom of
speech. Not only are there those
implications, those that were subdued remain in suffering as a consequence.
Free speech is something all of us have taken for granted. We need to speak up not for those that are
too wary but those that are unheeded for if we don’t we risk the very fabric of
our free and independent society, democracy.
The origin of
the labelling of crime originates from Babylon where they had an organized
method in order to classify actions as such.
This method has been since expanded in multiple societies. As civilization got more sophisticated, they
then moved on to metaphysics which is where law emerged. Through the enlightenment the free thinkers
progressed society with great upheaval from authorities such as the
church. These thinkers challenged conventional
ideologies at that time wherein they were prosecuted for their beliefs. They were essentially deviants who were
committing heretics. Today, crime is
handled in a methodic civilized way. We
in the west, no longer torture these criminals in such explicit ways as the
iron maiden or the thumb screw. Those
are now considered violations of human rights.
Although crime and deviance are commonly associated or linked to one
another, not all deviance is a crime and vise versa.
Science and
logic allowed society to methodically analyze crime and its reasons. Through the concept of mens rea and acteus
reus, we have therefore made extensive progress in our analysis of crime. Mens rea can be described as the intent. And actus reus literally is latin for the,
“evil,” act. Notice that the word,
“evil,” is used as it is a direct link to the origin of former authority, the
church. The modern Criminologist uses
the scientific method to analyze and evaluate crime. They use both primary and secondary resources
to identify causation. Theories are
developed in order to explain crime.
These are then applied to current crimes wherein innovations such as
restorative justice use reintegrative shaming to promote communitarianism and
interdependence within the society.
Through the
consensus theory society subscribes to social norms. This is a theory which attempts to explain
social control over a population. Social
control is maintained through cohesion wherein laws serve to protect those in
power. Some criminologist argue that
there is an ongoing conflict within our society where those who own the means
of production take advantage of those that sell their labor in the labor
market. Regardless, both that are
involved play a role in production wherein goods and services are sold in the
factors market. As you can see, this
system operates accordingly where each is codependent on the other for
maintenance. This is explained through
the concept of structural functionalism where society is considered a,
“machine.” This, “machine,” operates to
serve the people and itself wherein those that are in power seek its continuity
because they benefit from this status quo.
This is done through political socialization wherein parties that
represent the government segment the population and target their supporters in
order to be able to create consensus, thus the maintenance of this, “machine.
As structural
functionalism provides a conceptualized explanation of the society, it is
really important to understand what actually maintains this structure. The idea of the rule of law is really the
foundation of every contemporary society.
This prevents arbitrary execution of power or its abuse. It serves to protect the people, yet it maintains
the government structure. Moreover,
democracy allows consensus to be focused wherein people vote to have their
rights represented in this state, “machine.” Our legal structure also serves to
protect utilitarian values wherein the majority of the people are represented
as such. As you can see, the very nature
of western society is built on these principles and therefore, is constantly
being challenged. One of the threats to
this fair and equitable system is in disguise and its allure is to promote
consensus through its appeal of the masses.
What is the
purpose of communication? Who does
communication represent? These are the
types of questions we must ask ourselves in order to promote the progression of
this societal, “machine.” In recent times there has been a rise in our culture
with pertinence to political correctness. People are being oppressed by a disguised,
“tyrant.” This, “tyrant,” is described
in the writings of Karl Marx. The,
“tyrant,” in question serves to replace western freedom and equity with itself,
communism or socialism. This system has
mass appeal because the majority of the people do not own the means of
production. This is a system where the
common people seek to overthrow the societal, “machine,” referred to as capitalism. It fails to recognize competition and seeks
to shut down communication to save the, “feelings,” of people. In our attempt of political correctness, we
have essentially stopped the passion in our communications. The fore-fathers would shed tears in their
eyes if they ever were alive today because the free market they struggled so
hard to create is slowly disintegrating to socialism. Our free and independent society is being
compromised in favor of saving our feelings.
The passion in our communications has been labeled as, “hate speech.” This sensitivity in modern communications has
caused many people to limit their divulgence of information which therefore
prevents competition. This limit in
competition has potentially caused macroscopic effects which are contrary to
adversarial innovation. In societies
attempt to, “shut down,” offensive communication in favor of, “feelings,” it
has implicated the competitive nature of what our society communication is
built upon, freedom of speech.
In economics
there is the idea of competition. This
competition allows for the greatest products to be released and or
marketed. It enables people to be
innovative and think outside of the box.
If competition was removed, societal progress would be implicated. The repercussions are damning as societal
progress would stop and would function as a monopoly which would reduce
societal efficiency. On the other hand,
if there is too much competition it would make a market that is too difficult
to proliferate thus isolating people. If
we look at free speech with this lens, it becomes obvious that competition is
being censored. This is the fundamental
premise of how the left lures people to support its, “machine.” The censorship of free speech prevents people
from communicating which then may potentially inhibit societal progress. With consideration of the
foregoing however, when contrasted against the USA’s first amendment we can see
that their people have the ability to speak their mind without any government
intervention. Yes, of course we must
operate in a civil manner but in Canada, censorship has caused a political
system of oppression. In Canada’s
attempt to save the feelings of people whom they label as victims, they have
essentially condemned and victimized the opposing side which today remains oppressed. This clearly removes these people’s equity as
they are unable to speak their mind. This
shut down of communication prevents critical communication from being conveyed
which therefore potentially prevents societal progress. I believe there is a time and place for every
type of communication and, “locker room talk,” should not be shut down but
rather analyzed. A recent example of
this distain towards this type of banter is with president Donald Trump. He constantly gets criticized for his rash
comments. However, in my opinion his
platform appeals to the common person, as that is the way people communicate
and that I feel is the reason he won his election. Another example is Rodrigo Duterte. This president talks in a manner that is very
offensive at times however, this is the type of communication that commoners
don’t like to admit that they engage in but they do. These people are protecting the freedom of
speech that western society has worked so hard for. Censorship is causing a society where people
are in fear of communicating their opinion.
A more practical example is when a man took his dog to the veterinarian
and wrote a negative review on yelp about the service he had received. The clinic then sued him because his opinion
was not favorable. Is this the society
we want? Are we so lost that we allow
our feelings to supersede logic and free thought? Who is
the victim here?
This upbringing
or development of this type of power can be seen in regimes such as the Soviet
Union, China, North Korea and Cuba. In
the Soviet Union, Joseph Stalin. In
China, Mau Zedong. In North Korea, the Kim’s.
In Cuba, Castro. The people in
these nations are extremely complacent and they are prevented from speaking
against the government which therefore, creates or maintains their tyrannical
political system. From their perspective the victimizer is those that have the consensus as international relations prevents their communities from moving forward. The victims here are the society and those that that are in the hot seat of censorship. These are the people that get oppressed and
forgotten. They get forgotten because the concept of the victim encourages people to have empathy for those that are directly percieved to being victimized while neglecting to give equity to the other party. This other party is often disintgratevely shamed for their initial insinuating comments and is then denied equity through censorship. Although I argue this, it is
also necessary to understand the opposition.
These can be examples such as in Germany, Hitler and Italy, Mussolini with the forgoing known to use slurs in his political discourse. These
are the people that are attacked in favor of saving the feelings of
another. We in western society must
therefore critically analyze our communication.
We must realize that indeed there is a time and place for all forms of
communication. It is important to not be
lured by the left as their appeal will be the down fall of what all western
civilizations have been fighting for, freedom, independence and democracy.
In Canada forms
of freedom of speech are being attacked and labelled as a crime. Society through the consensus of saving
people’s feelings is commencing the foundation of a socialist regime. Equity is the casualty of this
development. Justice needs to reevaluate
this concept of censorship as people are unfairly being oppressed. The contemporary examples herein provide an
explanation on the destruction of freedom of speech. Those nations that have been silenced should
be enough to cause an alarm. Freedom, independence and democracy are concepts
that the west has promoted. If society
is to progress we must ask ourselves, are our feelings worth the sacrifice of equity?
Saturday, 20 July 2019
Tuesday, 16 July 2019
Monday, 15 July 2019
SOCIAL: ABORIGINAL RESIDENTIAL SCHOOLS
In Canada there was an issue with the aboriginal people and sending them to residential school where they can be institutionalized so that they may forget their heritage. The colonizers wanted the indigenous people to assimilate into the, "Canadian," way. The aboriginals were treated with distain in these residential schools. There are numerous reports of sexual assault or even abuse by staff or employees of these schools. These residential schools are considered a violation of the Canadian Constitution. This is so because it is discriminatory. The colonizers in their attempt to assimilate these aboriginals were maintaining the social construct of, "white Canada." They did this through institutionalized racism ie. these residential schools.
Even to this day aboriginals are being discriminated upon. This racism has affected them intergenerationally. These survivors and their decedents have less perceived opportunities in the community as they become, "drunks," or "addicts," in order to provide therapy to their racial pain. Furthermore, they have been displaced from the main areas which has caused them to experience some resentment.
With all of these considerations not all is bad though. Canada has made every effort to promote equality. This is done through affirmative action wherein aboriginals have certain rights which promote their success in society.
I would like to define racisim herein as the discrimination against a persons culture or physical traits.
SCHOLAR: CASE STUDY OF SOCIAL DISORGANIZATION, SOCIAL CONTROL AND STRAIN THEORY
The episode of “The Coroner,” interprets a city in
Baltimore wherein crime is a common occurrence. Due to social disorganization,
the city is depicted as a place where police respond to deter individuals from
partaking in criminal activity. In their response, they
attempt to enforce social control which evidently, as according to Merton’s
theory of strain, the criminals learn how to manage themselves in order to
evade police deterrence. It is portrayed in the episode that these people
in that community lack social bonds as according to Hirschi. These two
theories provide the Criminologist a way to explore methods which can analyze
and solve criminal behavior within developing communities. Therefore, it
is important to keep in mind these two theories as they explain the necessary
parts of a community which are affected resulting from the conflict of crime
versus justice, the modern conflict of any community today.
The selected deviance that is going to be looked at in this essay are drug use
and loitering.
Social disorganization theory is a concept originating from
the Chicago school. This concept attempts to explain how neighborhoods
are a correlate of the likelihood of criminal activity. Through the
concentric zones model the Chicago school, explains that there are a sum of
five zones. This model depicts an epicenter referred to as, “zone 1,”
wherein it is labelled as the business zone. This zone is where the
majority of commercial and industrial activity of a city takes place. As
one moves from, “zone 1” to “zone 2,” according to the model, this zone is
referred to as the, “zone in transition,” whereby people whom were pushed out
of “zone 1,” or were unable to secure employment reside. This is a place
of poverty and marginalization. (Akers, 2013) In the episode this is the zone
that is depicted. As one watches and observes this part of the
environment of Maryland, Baltimore, it is clear that the unkept streets and
houses of these neighborhoods represent “zone 2,” of the concentric zones model.
The,
“zone in transition,” is a result of various factors not limited to lack of
education, poor upbringing- teenagers, lack of opportunities- jobs, vandalism-
pollution and poor development of buildings/ structures amongst others.
Not only can these be found in this zone, according to the theory these less
fortunate people experience a lack or weak social ties. There are three
categories in which ties are divided. First is the private ties which
relate to friends and family. Second are the parochial ties referring to
the community or society at large. Third are the public ties which relate
to the government. Crime is said to occur in this zone because
of a lack of cohesion of one or more of these, “ties.” The episode
depicts Gary’s female friend stealing his drugs as she attempts to signal him
that the police are in the building at which point she exchanges the drugs with
another substance. Thus, it can be said that there is an impairment of
their relationship, a private tie. The main character, Gary has broken
parochial ties and this is depicted in such a way that he conducts himself
within the community in a defensive manner. The only government representation in the film depicts police whom are very
aggressive towards these drug pushers. Their treatment of these deviant
drug pushers indicates that these pushers have broken public ties. The
police routinely drive across the neighborhood and surprise these deviant drug
pushers with drug checks.
Moving on, the third, “zone,” is referred to as the, “men’s
houses,” zone wherein working families reside. The last two
zones, “zone 4,” and “zone 5,” are called residential zones. These are
basically the suburbs of the community where the majority of the people reside.
These people commute to the business zone in order to fulfill employment tasks
(Akers, 2013). It is important to understand this concept because society
needs a method to be able to study the development of communities in the hopes
that they may be able to alleviate poverty and or marginalization in an
efficient organized manner. It is important to understand all
zones because in order to understand the deviance
that is happening in Gary’s neighborhood, we must have a firm grasp on what
happens in the remainder of the zones. I am a critic of this theory because
it doesn’t really explain how social control is maintained or enforced within
the zones. It only points out the occurrences in each zone and how they
came to exist which lacks sufficient explanation on what is done or how deviant
matters are dealt with. Therefore, it is important to use the social
disorganization theory in tandem with the social control theory in order to
have a convincing explanation on the occurrences in any given zone.
Social control is a concept whereby it attempts to explain
how society enforces controls in order to dissuade people from certain
behaviors (Akers, 2013). This could be done through deterrence such as
sanctions or penalties amongst others. The police in the episode enforce
social control in order to apprehend deviant loiterers whom are pushing drugs.
This is done through aggressive police personalities whom seem to have adjusted
their demeanor according to the culture of the specific neighborhoods.
The police act in a very hostile manner as they search the loiterers.
Some of these deviants are known by the police and it is seen in the episode
that some of the police know some of these deviants by names as they are repeat
offenders.
Criminologist argue that human nature is deviant, chaotic
or even violent. Their beliefs are divided through two concepts, innatism
and tabula rasa. Innatism explains that humans are born with ideas or
beliefs which then increases the likelihood of a person committing deviance and
or crime. Tabula rasa on the other hand, attempts to explain that
individuals are born with a blank slate which then through concepts such as
social learning theory attempt to further the notion of learned behavior
through associations. This is observed in the episode through
flash backs in Gary’s childhood. Like a blank slate, it seems that he
grew up in an average working-class family however, as he got older it is
likely he became a drug user through what he has learned within his
surroundings such as his peer groups. According to Robert Merton’s strain
theory, societal structures cause people to break norms. These people
then use the modes of adaptation in order to be able to adjust to certain
situations. The modes of adaptation are as follows innovation,
conformity, rebellion, ritualism and retreatism (Akers, 2013). I will
focus on innovation and retreatism with pertinence to drugs and loitering in
the preceding paragraphs.
A prominent sociologist named Hirschi explains that
self-control is the same as social control. He critiqued social control
because of the fact that it lacks the consideration of bonds. His theory
explains that these bonds can be bridged or weakened which would then cause an
individual to do criminal activity. The bonds are as follows, attachment,
commitment, involvement and belief. Attachment is the empathy towards
another person. Commitment explains the ability to plan and or achieve
within society. Involvement is the participation within a community.
And lastly belief is the value system of a person (Akers, 2013). The people
depicted in the episode displayed a lack of the bond of attachment. As
specified above, Gary’s female friend tricked him by convincing him that the
cops were in the building in order to steal his drugs. This is an example
of a weak bond of attachment as she basically took from him. Furthermore,
as according to Merton’s strain theory this would be an example of retreatism
wherein this female character, as an addict, used illegitimate means to
ascertain her personal goal. She was lacking the funds in order to be
able to purchase her own drugs which is a form of strain or stress so
therefore, it caused her to deceive Gary via the mode of adaptation. Both
the drug users and pushers depicted in the episode lack a bond for commitment
as they are unemployed and loitering either to purchase or are awaiting an
illegal sale. This deviance is handled by the police through random drug
searches of loiterers throughout the neighborhoods. The police
would drive into the neighborhood and their drug search drill would commence.
In Criminology, this can be described through the theory of deterrence.
Since the penalty is likely jail time, those who covet drugs are either
imprisoned or become more cunning therefore, they would be less likely to
commit crime or get caught. In the episode, there is a scene where once
the police leave after they have conducted a drug search, the drug pushers/
users return for their dropped drugs. They have adjusted their behavior
according to the environment which is the main premise of the social learning
theory. Moreover, as according to Merton’s modes of
adaptation loitering would be an example of innovation wherein these people who
are loitering are in line with cultural goals but lack legitimate means in
order to fulfil their goals. The lack of anything useful to do in this
case would be considered the strain or pressure which is causing the loitering
to take place. It is also noted that self-control is learned and
developed through childhood thus, if one fails to develop this it would cause a
person to be more likely to criminal activity. Also, the lack of societal
enforcement of sanctions can cause a lack of self- control within people. Therefore, increasing the probability that people would or
could commit crime. In the former case it is likely that Gary at sometime
in his development to adolescence, he encountered peers wherein he adopted
their negative behaviors. People adopt negative behaviors to be able to
fit in or maybe its popularized by culture.
This episode of “The Coroner,” was an enlightening
experience. It allows the observers to get an idea of how the culture is
in Maryland, Baltimore. Through this observation, theories such as social
disorganization and social control can be utilized to evaluate the phenomena in
these neighborhoods. In my critique of these two theories, I believe that
they should be used hand in hand and not separately as it does not depict the
whole situation of a community on their own. Social organization gives an
idea of how neighborhoods came to be but lacks the ability to explain how
social control is enforced and vise versa. Therefore, these theories do
complement one another, and it is an effective tool in assessing communities.
On the other hand, I believe Robert Merton’s theory of strain can be used to
further assess the issue of social disorganization and social control as
Merton’s theory analyzes the effect of weak social bonds which therefore,
explains how intra/interpersonal matters affect the likelihood a person is to
commit deviance. However, I think that social disorganization theory is
more effective in explaining the deviance of loitering and or drug use because
it includes an explanation of a person’s, “ties,” which Merton’s theory
attempts explains.
“The Coroner,” episode that was assigned, depicts a
community in Baltimore riddled with poverty and marginalization. It gives
the audience an example of how social disorganization can occur in a community.
Furthermore, it shows how the police respond through deterrence in preventing
criminal activity. They attempt to enforce social control as they react
to the culture that has developed. The concepts of social disorganization
and social control lack a thorough definition of the crimes in that community
when used alone, however, when used together, can provide a complete
understanding on methods to analyze the development of communities wherein
poverty or marginalization can be rectified in a way that progresses society.
Saturday, 6 July 2019
SCHOLAR: SOCIAL DISORGANIZATION
Social
disorganization theory is a concept originating from the Chicago school. This concept attempts to explain how
neighborhoods are a correlate of the likelihood of criminal activity. Through the concentric zones model the
Chicago school, explains that there are a sum of five zones. This model depicts an epicenter referred to as,
“zone 1,” wherein it is labelled as the business zone. This zone is where the majority of commercial
and industrial activity of a city takes place.
As one moves from, “zone 1” to “zone 2,” according to the model, this
zone is referred to as the, “zone in transition,” whereby people whom were
pushed out of, “zone 1,” or were unable to secure employment therein
reside. This is a place of poverty and
marginalization. This, “zone in
transition,” is a result of various factors not limited to lack of education,
poor upbringing- teenagers, lack of opportunities- jobs, vandalism- pollution and
poor development of buildings/ structures amongst others. Not only can these be found in this zone,
according to the theory these less fortunate people experience a lack or weak
social ties.
There are three categories in which ties are divided. First is the private ties which relate to friends and family. Second are the parochial ties referring to the community or society at large. Third are the public ties which relate to the government. Crime is said to occur in this zone because of a lack of cohesion one or more of these, “ties.” Moving on, the third, “zone,” is referred to as the, “men’s house,” zone wherein working families reside. The last two zones, “zone 4,” and “zone 5,” are called residential zones. These are basically the suburbs of the community where the majority of the people reside. These people commute to the business zone in order to fulfill employment tasks. It is important to understand this concept because society needs a method to be able to study the development of communities in the hopes that they may be able to alleviate poverty and or marginalization in an efficient, organized manner.
There are three categories in which ties are divided. First is the private ties which relate to friends and family. Second are the parochial ties referring to the community or society at large. Third are the public ties which relate to the government. Crime is said to occur in this zone because of a lack of cohesion one or more of these, “ties.” Moving on, the third, “zone,” is referred to as the, “men’s house,” zone wherein working families reside. The last two zones, “zone 4,” and “zone 5,” are called residential zones. These are basically the suburbs of the community where the majority of the people reside. These people commute to the business zone in order to fulfill employment tasks. It is important to understand this concept because society needs a method to be able to study the development of communities in the hopes that they may be able to alleviate poverty and or marginalization in an efficient, organized manner.
SCHOLAR: THE PAIN OF LABELLING
A theory which attempts to exhort power over another is the
concept of, “labelling.” In this theory I
will refer to each as either the labeler or the labeled. The labeler attempts to gain power over the
labeled in the sense that the labeler defines the labeled in such a way that
that person is deviant or criminal. This,
“label,” causes the labeled to feel shame therefore inflicting pain or
suffering. The label can change a person’s
life path because the labeled will negotiate with one’s self, according to the
label. The formal process by which
labelling occurs is as follows, the labeler labels the labeled, the labeled than
becomes stigmatized, he or she then negotiates with him/ herself, causing
changes to the self-identity, and finally the new identity is then
created. There are two types of
labelling that occur one is the informal method which essentially is social stigmatization
and the second referred to as formal, which is institutionalized
labelling. In society things are perceived
as, “good,” or “bad,” and this is done through a concept referred to as consensus
theory. The consensus theory explains
that the majority subscribes to certain actions which can either be deviant or
criminal. Primary deviance is the
deviant action whereas secondary deviance is the societal response to the action
being considered deviant.
This response
is through deterrence such as but not limited to sanctions or penalties
etc. As mentioned, actions are either, “right,”
or “wrong,” this is what is referred to as moral relativism. Whereas moral absolutism labels things as
inherently, “good,” or “bad.” Furthermore,
deontological thinking labels things as inherently, “good,” or “bad.” Lastly, consequentialism states that a
certain action is “good,” or “bad,” because of another action. Some argue that labelling causes what is referred
to as, “net widening.” This is where the
label causes more harm than good. An
example can include the labeling of the labeling of illegalized drugs causes
more crime. Attempts by the society to
reduce labelling include decriminalization or deinstitutionalization. I would
just like to brief on the concept of shaming as it is very important to the idea
of labelling. There are two types of
shamming the first is disintegrative which evidently means stigmatization. The next is integrative shaming which
attempts to rectify the persons circumstance that he or she can become
interdependent with the community or experience a sense of communitarianism. In modern day society this occurs through
restorative justice wherein the criminal is rehabilitated with the victim so
that they can find a method whereby they both experience resolution. As you can see labelling causes many implications
in our society, it is necessary to be very cautious when even attempting to
label another as there are implications which could cause irreputable harm.
SCHOLAR: CRIME AND DEVIANCE
The social control theory is a theory which attempts to explain how society imposes certain controls in order to discourage certain human behaviors. This is done through deterrence such as sanctions or penalties. It is recognized that human nature is inherently bad, violent, deviant or chaotic. These controls prevent people from becoming deviant. Scholars argue the concept of innatism wherein individuals are born with ideas which then would increase their likelihood of conducting criminal activity. Others subscribe to the concept of tabula rasa wherein they believe humans are born with a clean slate which are then influenced by their associations within the environment. Social control is the same as self control according to Hiroshi. He argues that a lack of self control is the cause of criminal behavior. Furthermore, these individuals anticipate or estimate the benefit or cost of potentially criminal acts. It is argued that the susceptibility to criminal behavior is developed from a child failing to learn self control as they grow up. Also it is theorized that the lack of societal enforcement causes individuals to become criminals. Nevertheless, Hiroshi argues that the bonds that are developed interpersonally can be indicative of a person committing possible deviance or crime. There are four types of bonds and they are as follows, attachment, involvement, belief and commitment. Deviance can be described as nonconformity to societal norms whereas crimes are a violation of the law. It is necessary to understand both concepts as some deviance is not always a crime and crimes are not always deviant.
Thursday, 4 July 2019
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